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He has, rather, built a 30,000-member nondenominational church, called the Potter’s House, in the Pentecostal tradition, and alongside this church he has built a lucrative multimedia empire, TDJ Enterprises, that produces books and DVDs and a variety of other faith-based products, all of which has made Jakes a multimillionaire. His methods are not those of the 1950s or 1960s, the methods of political organizing or civil disobedience or black power. Jakes, forty-eight, a child of the civil-rights movement, both epitomizes and stands at the front of a new generation of black leadership. He, too, is inheriting a mantle, very possibly the same one worn by Jackson. And although his own remarks were brief-Jakes spoke of how much he and his generation owed to Parks-make no mistake: this is where Jakes belonged. Jakes, as he is popularly called, had visited with Parks a few years before, at her home in Detroit, and now here he was, given a place of honor with Jackson, who for some decades has been the unofficial and presumptive inheritor of King’s mantle. Sitting on the podium with Jackson during the service was a black preacher from Dallas named Thomas Dexter Jakes. Jesse Jackson reminded those in the pews that “some people’s lives are worthy of taking the time to say goodbye.” You would have heard from Bernice King, one of the four children of Martin Luther King. Lowery, the former head of the Southern Christian Leadership Conference, and a thundering solo by Aretha Franklin. You would have heard remarks from the pulpit by Joseph E.
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There were a lot of white faces there, too-Bill and Hillary Clinton, John Kerry, Michigan Governor Jennifer Granholm. Within the temple you would have seen Louis Farrakhan and Al Sharpton side by side, and you would have seen most of the rest of America’s black leadership-people like Congressmen John Dingell and Danny Davis and Senator Barack Obama. And so it was, in its way, at the Greater Grace Temple, in Detroit, where 4,000 people assembled inside for the funeral service, and thousands more held vigil outside. But now, in her ninety-second year, Parks was dead, and an entire era of the civil-rights movement seemed to be going to its grave with her.īarbara Tuchman, in her book The Guns of August, describes the elaborate funeral of England’s King Edward VII, in 1910, when the crowned heads of Europe gathered peacefully for one last time before the world was changed utterly by the onset of war. and Medgar Evers, John Lewis and Whitney Young Jr. Rosa Parks had been a seamstress before becoming a symbol, and her actions gave powerful emotional impetus to the efforts of leaders like Martin Luther King Jr. As a consequence, America was finally moved to begin to address in a serious way the corrosive problems of race at the nation’s core. Her refusal to move sparked marches by demonstrators and, in response, violent reprisals by white policemen and others. A half-century earlier, on a December evening in 1955, Rosa Parks had refused to give up her seat on a bus to a white man in Montgomery, Alabama, and had become the catalyst for a civil-rights revolution whose iconic moments were captured forever in the grainy footage of black-and-white television.
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Last November 2, in a city that had long ago lost its way and its strength and its ability to rise up, they mourned her.